Category: omen

            Running late, as usual. In more ways than one.  I was looking back and realized I haven’t done a solid Halloween-related post in ages.  So this is doubly long-overdue.

            Anyway…

            I wanted to revisit something I blabbed on about once a few years back.  I figured it was worth going over again for the holidays and for general purposes.

            When I sit down to write something scary, it helps to know just what I’m trying to accomplish.  “Scary” means a lot of different things to a lot of different people, and some of that depends on context.  Do I want to make hearts race or blood run cold?  Am I trying to make sure someone never walks down a dark hall again, or that from this point on they can never eat chicken and rice without thinking of… well, other things?

            Someone with a sheet draped over them can be funny, creepy, or plain terrifying, but if I don’t know which one I’m aiming for, it’s much harder to accomplish anything.  I mean, I can’t get the desired effect if I don’t know which effect I desire, right?  It’s like playing pool (or billiards, for you continental types).  I can call my shots or I can smash the cue ball into anything on the table.  Either way, there’s a chance of getting a ball in a pocket, but one’s got a much better chance of doing something impressive.

            With that in mind… what kind of scares am I going for?

            There’s a bunch of arguments to be made in several directions, but I think fear, as a storytelling device, generally breaks down into three basic categories.  Stephen King’s said something similar a few times, and I’m kind of expanding on that in my own way.  There’s a couple different names people use for them, but for our purposes today, let’s call them the shocker,the gross out, and dread.  These three form the core elements of most scary stories.  They’re the base ingredients, as it were.

            Let’s review…

            The Shocker– This is when something unexpected happens and makes the reader or audience jump.  It’s an immediate fear caused by something happening right at this moment.   When that bear trap snaps shut on someone’s leg or they get a machete in the head, that’s a shock.  Ever seen someone’s eyes bug while they’re reading?  They probably just found a shocker.   A lot of the deaths on Game of Thrones tend to be shockers because—as violent as that world is—we don’t expect to see people we like bite it on such a regular basis.  Individual shocks can be stretched out a bit with chaos and shouting to keep it going—especially on film—but a shocker is really a short-lived thing.

            The shocker is a powerful storytelling tool, don’t get me wrong, but it’s important to remember that it can’t stand on its own for long.  By it’s very nature it’s quick and done.  There can be fallout and aftershocks, but they’re always going to be weaker. I also can’t use shocks one after another.  Repetition bleeds their strength and can even make them lean into comedy or (worse yet)boredom. 

            The Gross-Out – As King himself names it.  This is when things are just disgusting.  It’s when I tap into the reader’s sense of revulsion and maybe even induce some nausea.  It’s when we spend six paragraphs going over the exquisite sensation of lifting someone’s still-attached eyeball out of their socket, maybe turning it around to get a view of the room, and then sliding sewing needles into it (maybe even throughit) again and again until it bursts and the warm liquid runs down the optic nerve and drips into the empty socket.  Which then gets packed with salt.  Or maybe it’s just about running a lawnmower over a zombie and describing every color and texture as the half-rotted body sprays out across the grass.

            Another interesting point.  The audience often (but not always) knows the gross out is coming.   Anticipation is part of it.  We don’t have pages and pages of set-up, but it rarely pops up out of nowhere (because if it did, it’d be a shocker).

            Dread – This is when something doesn’t happen, but we know it could.  Or maybe it’s something we know ishappening even if we don’t actually see it.  Dread is fear of potential events, if that makes sense, which puts it very close to suspense.  We know any minute now something’s going to crawl out of the shed or reach out from under the bed, and the fact that it hasn’t yet is what gives us the chills.  Dread needs enough space for my readers to realize things aren’t matching up within the story or within their own experiences.  It works well in larger tales because there’s space for back story, but if I’ve got enough experience I can make it function in tighter spaces

            Now, there’s three catches that come with me using dread.  One is that it relies on me having a very solid grasp of how my readers are going to react and what they’re going to know.  If I say you’ve been invited to the Strexcorp company picnic, most of you are going to shrug, put on some sunscreen, and head down to play volleyball.  I have been known to have a bug thing now and then, but I shouldn’t assume everyone will find the sight of a cockroach to be the most awful thing ever.  If the shocker is a sledgehammer, then suspense is the scalpel of fear.

            The second catch is that dread relies on the audience having… well, not to sound elitist, but it depends on a certain level of intelligence and involvement.  If you try explaining climate change to a chimpanzee, you’ll notice they don’t get too worried about it—assuming they sit there for your whole lecture.  The huge reveal about David Warner’s photographs in The Omen doesn’t pack anywhere near the same punch if I come in when they’re done examining the priest’s apartment (see—you should’ve watched The Omen and then this would make sense).  Dread requires an investment and an attention span. 

            Last but not least, dread needs good characters  more than the other two types of horror mentioned above.  My readers need to be able to identify with what a character’s going through.  If they can’t, this isn’t a story, it’s a news report.

            Now, after all that, here’s one more mouthful for you to digest.  Did you notice that each of these types of horror has a different time investment?  The shocker is quick, the gross out needs a few minutes, and dread really takes its time.  Each one is very distinct.  I can’t expect to stretch a shock over two or three pages and I can’t build a sense of dread in a single paragraph.

            Once I know just what I’m trying to do, it’s easy to see how each type of horror should work on the page and also how they can work with each other.  A lot of old ghost stories are little suspense tales that build to a shock.  A lot of  torture porn films start with a bit of dread, but then dive headfirst into gross-outs punctuated by shocks. 

            Y’see, Timmy, when I’m writing horror I need to be aware of the effect I’m trying to create and how much space I need to accomplish that effect.  If I’m trying to build a sense of dread in less than a page, or if I want to make a shock last for just as long, my story’s doomed.  These are things that are very hard to manipulate.

            Of course, it’s possible to do scary things without any of these core elements, just like it’s possible to bake without using flour or sugar.  But I need to be aware that working around these things means a lot of extra effort.  And maybe some really clever thinking.

            Next time, I want to break this bad habit of running late and start over from scratch.

            Until then, go hand out candy.  Oh, and write.

Two weeks back I asked for ideas, and one fellow (stand up and wave, Matthew) suggested the idea of approaching God, or any god, in a story. How can you do it without annoying readers while still doing justice to your chosen almighty?

And then, by yet another odd coincidence, on one of my favorite message boards, a few of us were recently batting around the film The Adjustment Bureau, which, in the big picture, is about… well, guess.

First off, a few grammar and spelling points. If we’re talking about the Judeo-Christo-Islamic deity, it’s always God. Capital G. This also holds if you choose to call him the Lord. It doesn’t matter if you or your character are an atheist or agnostic or whatever—this isn’t a religious point, it’s just standard, accepted spelling. This deity is considered the definitive article and as such his (if I may be so presumptuous) name is always capitalized. It’s a proper noun. The same goes for the Bible. If you’re referring to the religious text that encompasses the old and new testament, it’s the Bible. You only use lower case when you’re speaking about a generic book of absolute fact, like if I tell you that Stephen King’s Danse Macabre is my bible.

And, really, if you’re going to write about Biblical-era tales, check out the MLA Handbook, because there are a bunch of unique grammar and spelling rules that apply to these names.

All of which leads to point two. I’m not talking specifically about God in this week’s rant, because a lot of the folks reading this are just as interested in Greek gods, Norse gods, Egyptian gods, Chinese demons, and cosmic entities from beyond time. But when it comes to stories, they all deal with a lot of the same issues.

Now, speaking of definitive articles, I’d like to start with an analogy…

In Danse Macabre, King tells a wonderful story about hearing William F. Nolan (the writer behind Logan’s Run and the legendary Trilogy of Terror films) talk at a convention. Nolan explained horror in terms of a closet at the end of the hall in a creepy, old house. Maybe the hero or heroine can hear something bumping around in there from anywhere in the house, and every now and then it thumps as whatever it is in there knocks an item off a hanger or tips a box off a shelf. As he or she gets closer, perhaps they can hear it scratching on the inside of the closet door. Endless scratching, scratching, scratching…

Finally, despite all our silent urgings, the character reaches out, turns the knob, and yanks open the door to reveal a ten-foot tall cockroach!!!

Thing is, even with the screams and the hissing and the mood music blaring, it’s kind of a relief to see that oversized bug. A ten-foot cockroach is pretty scary, no question about it, but a twenty-foot cockroach… man, I don’t know about you but that’d make me wet my pants pretty quick. It’s kind of a defense mechanism. Once I know what X is, I can imagine a scarier Y and X is reduced by comparison.

In the same way that naming the unknown horror lessens it, deities are lessened by defining them. When a writer tries to explain or show the scope of a god’s power, more often than not they’re really just establishing the god’s limits. If you tell me your god burns with the light of a hundred suns, I can say mine burns with the light of a thousand. If yours is a thousand feet tall and moves mountains, mine is ten-thousand feet tall and moves continents. The more the writer tries to show me, the easier it is for me to imagine something bigger and better (or nastier).

A great example of this is The Omen. No, the original. We shall not mention the remake here. Without giving away too much (although, why don’t you know this story already?), The Omen is about a diplomat who adopts a little boy. The boy, Damien, might be the Antichrist. I say “might” because… well, the movie actually makes you wonder. There are definitely people who think he’s the Antichrist. There sure are a lot of accidents and disturbing events that circle around the little boy. But the thing is… he never does anything. His eyes never glow, he never speaks in a deep, stentorian voice, he doesn’t shoot flames or lightning from his hands. Damien comes across as nigh-omnipotent because it seems completely effortless for him to get to anyone, anywhere—and that what makes him all the more terrifying. Because he doesn’t actively do anything, how’s anyone supposed to stop him? And what will happen when he does start being active?

Y’see, Timmy, defining something in any way automatically minimizes it, because the moment it’s been defined we can think of something bigger. Think of the little kid who yells, “infinity” and immediately gets countered with “infinity-plus-one!”

That’s why it’s always best to leave such omnipotent beings in the shadows rather than dragging them out into the light.  By their very nature, they’re vast, undefinable beings.  Thus, the moment they get any sort of definition they’re being lessened.

So, here’s a few quick thoughts for including a deity in your story.

Don’t—The simplest thing to do. Is a personal appearance really required for this story to work? The members of Congress have a big effect on my life, but I’ve never seen a single one of them in person. Heck, the only messages I’ve gotten from them have been spam emails and robocalls. But it doesn’t mean they aren’t there influencing aspects of my existence, and it doesn’t mean I wouldn’t be impressed if one of their aides gave me a call to chat about something. Which leads nicely to…

Minions—Gods of any type are impossible to fight, so including them on either side of the story equation really unbalances things. But I believe someone could beat cultists or demons or maybe even an angel. These are the beings my characters should be encountering. Remember, you can almost never get to the CEO because there’s a wall of flunkies, advisors, junior execs, and bodyguards in the way.

Silence is Golden—They used this one way back in It’s A Wonderful Life, when Clarence the angel would have one-sided conversations with the sky. Neil Gaiman did it in both The Sandman and the wonderful Good Omens (with Terry Prachett). Kevin Smith did it in Dogma. Mere mortals can’t hear the voice of God and expect to survive, so the Lord speaks through a number of mediums… or not at all. Keep in mind, to pull this off—especially the one sided conversation—your dialogue needs to be sharp and you can’t fall back on clumsy devices like repeating everything the silent person says just to make it clear what your god hates.

Comedy—People are a lot more willing to accept divine intervention (of one kind or another) if it has a comedy element. If I had to guess, I’d say it’s because when the writer’s not taking the matter seriously, it’s hard for people to have serious complaints. That’s why George Burns and Christopher Moore get away with mocking the man upstairs and The Last Temptation of Christ gets months of picketing. But this tone has to spread through your whole story. You can’t have your deity be the only source of comedy, because then you’re mocking him or her in the bad way.

Minimal Miracles—D’you ever hear the old saying about being so tough you don’t need to fight to prove it? More to the point, have you ever watched a movie where the bad-ass hero just fights and fights and fights and fights and fights? It gets boring, no matter how often he wins. Your omnipotent beings shouldn’t be expressing their power just to prove they can, because that power will start to get boring and take all the challenge out of the story one way or another. If everybody who dies gets brought back to life, what are people even fighting for?

Simply put… gods are the ultimate “less is more” when it comes to writing. The more a god—or demon, or cosmic entity—gets defined, the easier it is to name god-plus-one.

Next week… well, I’m going to miss next week. I’m one of the guests at ZomBCon up in Seattle. But when I come back, I’m sure I’ll have all sorts of scary and horrific things to talk about.

Until then, go write.